Essay On The Book Of Revelation

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Chapter one introduces these two unfamiliar Byzantine figures, accounts for their work, presents their hermeneutical approaches, and discusses the contents of their commentaries both in general terms and in terms of how the contents relate to the topic at hand.Rather than seeking the ancient Near Eastern origins of the...more The Apocalypse of John is filled with monsters who threaten both spatial and cultural boundaries.Hence, the call to perseverance carries with it real soteriological contingency and the urgency of the necessity of repentance.Late antique teaching on deification and the patristic reception of the Book of Revelation are two topics that have drawn focused attention in recent scholarship; yet they have hardly been brought into conversation with one another. more Late antique teaching on deification and the patristic reception of the Book of Revelation are two topics that have drawn focused attention in recent scholarship; yet they have hardly been brought into conversation with one another.Este libro reúne un conjunto de papers originalmente presentados en ocasión del X Simposio Bíblico-Teológico Sudamericano del 14 al 18 de agosto en la Universidad Adventista de Chile. more Este libro reúne un conjunto de papers originalmente presentados en ocasión del X Simposio Bíblico-Teológico Sudamericano del 14 al 18 de agosto en la Universidad Adventista de Chile.El tema central del evento fue precisamente "Apocalipsis: El evangelio del tiempo del fin".In this thesis, I build on a brief essay which I wrote last year and look at the New Jerusalem (NJ) and its significance as a sign of deification to the two earliest writers to have composed full surviving exegeses of the Book of Revelation in Greek—the late-sixth-century exegetes Oecumenius (Commentarius in Apocalypsin) and Andrew of Caesarea (Commentarii in Apocalypsin).Using a blend of literary-critical and historical-critical methods, I argue that together, these two neglected but influential commentators take the NJ sign to be spiritual, as opposed to literal, and personal, as opposed to historical.The second chapter begins by exploring each author’s general conception of the New Jerusalem and leads into an in-depth study of their interpretations of the NJ vision in Revelation 21.2—22.5.This study surfaces the commentators’ preference for an understanding of the sign in which all of its primary components signify persons.

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